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To all Omo a yọ orù bá wọn tọ́jú ọmọ tuntun
To all Omo a yọ orù bá wọn tọ́jú ọmọ tuntun;
Ọmọ́ gbó,
Orù ò gbó:
the offspring of those who bring out the orù pot of herbs to care for infants;
the baby prospers,
and the pot does not falter.”
One day, one day!
One day, one day!
Soja go come.
Soja go do.
Soja go catch Don’t Climb.
Walahi, Talahi
ÀṢẸ, ASHE, AXE, ACHE
ÀṢẸ, ASHE, AXE, ACHE
ÀṢẸ in Yoruba
ASHE in North America (United States, Europe, Afro-Caribbean, Canada)
AXE in Brazil.
MEANINGLESS WORD
MEANINGLESS WORD
“Food is not ready,” Iya Oyo informed me. “This is just a snack. I know you are hungry” In Yoruba she said “Fi eléyìí panu. Mo mọ̀ pé ebi ti ń pa ẹ́.”
She left me a bowl full of boiled groundnuts. I loved boiled groundnuts. It was still in the shell. “You can throw the shells here after cracking them.” In Yoruba , she said, “Pa èèpo ẹ̀pà ná à sínú abọ́ yìí.
Could Black life matter?
Could Black life matter,
without Black thoughts
and values mattering?
The indigenous African traditions
cannot breathe:
invasive viral forces
have placed their morbid knees
on the throats of indigenous African philosophy,
science, pedagogy, technology,