This is a throwback!
What do you see?

What do you see?

My anti-coronavirus Esu.I produced this Esu object and hung it in front of my door. My house is marked safe.When their Agent of Death is passing by, it sees the Esu object.Esu, the gatekeeper, informs the Agent of Death that “He doesn’t live here. He lives on the other street.”
Steve quickly realized that it was a bad idea to take off his shirt to enjoy the breeze. He hurriedly wore it back. He had complained about the heat, which was one of the reasons we left the house.
Steve, finally, decided to take us to a place not too far from the house to show off the body of water he said he discovered. He had been raving about it, but we were unable to go and see it, distracted by the various things happening in such rapid succession.
Prominent on the list of my to-do-things was a visit to River Steve.
The Yoruba people are agitating to be free from Nigeria.
They have discovered that they gain nothing from being part of Nigeria, but they lose a lot by remaining in Nigeria.
I ask, “Why do they want to move away from Nigeria?”
They say they are concerned that northerners are invading their villages, abducting their women and children, polluting their rivers with illegal mining, driving cattle through their farmlands—and making legislation (with the assistance of the few Omo Aale among them), to strip their lands to build the north.
‘I now pronounce you husband and wife. You may now remove your corona masks and kiss.”
It must be so hard to be a dater now, with your libido on fire.
How are these young folks expected to cope now, in the era of corona?
Or are we now all reduced to just online dating, exchanging emojis and gifs?
Too many people don taya for dis obodo Naija, I swear.
Our suffer don do!
Kole Omotoso wrote JUST BEFORE DAWN in 1988.
Just before dawn, people say, it gets really dark.
It is now nearly forty years after Omotoso thought the dawn would break on Nigeria, but no, it gets darker every second in Naija .
Baba Allah-Dey in 1930 lost to Oba Adesoji Aderemi (wearing black, seated in the middle of the picture) in a strong tussle between the two of them for the throne of Ile Ife.
Allah-Dey’s real name was Baba Coker Olawoyin or Baba Coker Adewoyin.