This is a throwback!
What do you see?

What do you see?

YORUBA DISINFORMATION IS MUNGO PARK
This morning, a friend of mine who is a professor at a university here in Texas woke me up with, “Hey Moyo, what is the meaning of Yoruba?”
This professor called me on WhatsApp video.
Disinformation is as old as the human tongue.
Let me take that back.
Disinformation predates the human tongue.
Disinformation started with the body language of making signs.
When you smile, when you really are plotting to hit a fellow, that is disinformation.
I have returned to drinking coffee again.
For a long time time, I boycotted coffee.
My entire system just needed a break–coffee, alcohol, and all other vices you could imagine or not imagine–I threw away.
I wasn’t feeling good with myself.
After some six months, things have changed.
KING CHARLES:
Behold! Oh, Apparition.
If you must speak for your people, do it now. Or remove back to whence you came. It is night and Camilla and I long for the comfort of our bed.
EGUNGUN:
Address me by my name, I already told you who I am.
Food for Thought
My mates at the secondary school called me a foodie.
They served us starvation grade food in the hostels where we were warehoused, and we were always hungry.
The only grace was that there were lots of ill-fated weevils (kòkòrò) cooked with our beans providing us enough animal protein to supplement the plant protein in the beans.
“The Police Area Commander (AC) is interested in the case,” a police officer with a cellphone said. “He just called to say that he is now at his seat, and wants to see all of you in his office.” The AC’s office was about one hundred meters across the yard, from where we were seated. We all filed into the AC’s office. He was seated, and his large desk was decorated with pictures, flags and small objects with personal sentimental values. He was a handsome middle-aged man who seemed rather too pleasant looking to be a police officer. Not until he stood up did I realize that his gait was forward-leaning, with the robust physique of a football tackler. You wouldn’t want to be in his way despite his handsome mien.
Those familiar with the Oyo-speaking parts of Yoruba country would notice that these folks refer to sugar as Iyọ̀ọ-Ṣúgà.
If they were strangers, it might confound them, because they would translate Iyọ̀ as salt, and wouldn’t understand why it is coupled with Ṣúgà, that is sugar.