The Odo Ogbe market
I went to the Odo Ogbe market, Ile Ife.
The market women went, “Oyinbo, come give us a hug.”
This world is beautiful.
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I went to the Odo Ogbe market, Ile Ife.
The market women went, “Oyinbo, come give us a hug.”
This world is beautiful.
One day, I was having a discussion with a friend at the University of Ife in the early seventies.
I was seventeen years old.
Somehow the conversation drifted to “superiors.” I think he said something about “your superiors.”
I told him quite candidly that “I don’t have any superior.”
He was angry with me. Seriously, I don’t think he had heard that sort of response before.
But I was shocked that he was furious.
Now, please watch this one-minute clip after reading my short note.
This morning I went to my usual coffee shop, not too far from my house in Austin, Texas.
It was my favorite hangout before the outbreak of the Covid.
But now, it has become only a drive-in shop, and I sat in my Jeep, waiting for the young woman to take my order.
“Tall coffee and a banana nut bread warmed,” I told her.
“Sure,” she said. “That will be five dollars and seventy cents.”
REPORT OF SEXUAL ASSAULT AND MOLESTATION
AGAINST PROFESSOR XXXX
My name is XXX with matric no. XXX. I am writing to inform you about the unpleasant experience I had with one of my lecturers in the person of Prof.XXXX on Friday 18th of March, 2022.
About 50 villages, mostly located in Ogun States, have been abandoned by Yoruba farmers and their families, but now occupied by Fulani invaders who drove out these villagers.
This morning I saw videos of the officers of the Nigerian Customs and Excises raiding the shops of poor market women, removing items that these women bought for sale to their customers.
This is a two-prong attack: the villagers driven out of their villages are unable to farm and provide food supplies for the people in towns and cities.
The campaigns for election into the office of the presidency in Nigeria have already begun.
Let us not forget our women and children who suffer under the yoke of patriarchal rule in Nigeria.
Yesterday I made this funny painting. Hahahaha! Look at his Johnny Walker!
I sampled the painting from a wood panel sculptured by Dada Arowoogun, a Yoruba artist whose work narrates Yoruba life during the 19th century.
The work is relevant because Yoruba people are still doing what we used to call “two-fighting.” In our primary school days, when the teacher forbade speaking in vernacular, and all the English we knew were three words: “Two fighting” were two crucial words of the three.