Evening.
Evening.
The sun is setting.
The night is falling in Ile Ife.
For many years after I arrived in the United States, whenever I slept, I would dream of Ile Ife.
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Evening.
The sun is setting.
The night is falling in Ile Ife.
For many years after I arrived in the United States, whenever I slept, I would dream of Ile Ife.
Things are happening rapidly in Nigeria.
Terrorism has fully found a home in the southwest.
Who attacked Sunday Igboho’s house, destroyed the place and left human blood and tissues all over the property?
Igboho’s house has become a monument to the struggle for freedom, independence and peace in Africa.
“The Police Area Commander (AC) is interested in the case,” a police officer with a cellphone said. “He just called to say that he is now at his seat, and wants to see all of you in his office.” The AC’s office was about one hundred meters across the yard, from where we were seated. We all filed into the AC’s office. He was seated, and his large desk was decorated with pictures, flags and small objects with personal sentimental values. He was a handsome middle-aged man who seemed rather too pleasant looking to be a police officer. Not until he stood up did I realize that his gait was forward-leaning, with the robust physique of a football tackler. You wouldn’t want to be in his way despite his handsome mien.
LOOKING BACK
I
Exile, however sweet,
for home makes the heart yearn.
Àjò kìí dùn
kónílé gbàgbé ilé.
I colored the Yoruba proverb above for emphasis.
Why?
Because everybody living in Nigeria is a hero.
It is often akin to being a kamikaze pilot in WWII.
They just survived the #EndSars uprising.
One of the most fascinating spectacles of my childhood days was the annual Egúngún.
Egungun means something that is perfect, balanced, or straight, formed from the word gún.
In Yoruba, you repeat something to emphasize it: guńgún refers to the absolutely or superlatively gún element of life.
The greatest custodian of Ifa, the Araba of Ile Ife, Araba Adisa Mokorowale with Moyo Okediji July 26, 2017.
Unlike the simple way we number our calendar daily, the Romans numbered theirs in groups or blocks of days that are a little more complicated for our simple modern system.
There are three blocks of days in the month in the Roman calendar.
The first block is the Nones, which ends on the 12th or 13th day of most months.
The second block is the Ides, which ends on the 22nd day of most months.
The third block is the Kalends, which ends on the Ist day of most months.