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Àwọn Yèyélórìṣà, Akirè Shrine Ilé Ifẹ̀, 2003.
Àwọn Yèyélórìṣà, Akirè Shrine Ilé Ifẹ̀, 2003.
After I took this picture in 2003, I returned to find the group in 2017.
But for the two women at the extreme left, all the others had transitioned.
Everything had disappeared.
There was nothing left. Absolutely nothing. Zit.
But the Irunmoles have a way of ensuring that we don’t lose everything, even though we might be careless as humans.
Sold!
I’m pleased to inform my friends that this historic painting which I completed in 1992 is now going to a home that will care for it, love it and protect it from damage and misfortunes. As the single parent of this painting, I feel a sense of loss that she is leaving me.
ENGLISHMAN IN BENIN CITY,1981 (Part Nineteen)
I had never seen Papa Ru in such a subdued mood. Nothing could have slugged him harder than the thought of Kongi maltreating him. He used to boast that it was because of Kongi that he returned to Nigeria from Britain.
Kongi had attended an event that Rufus produced for the BBC in London in 1979. And after the event, Rufus said, “Kongi met me backstage and asked, ‘Young man, what are you doing here, with all this talent that you have? You need to return to Nigeria immediately and contribute to the development of your country.’”
ENGLISHMAN IN BENIN CITY, 1982 (Part Thirty-Two)
Steve quickly realized that it was a bad idea to take off his shirt to enjoy the breeze. He hurriedly wore it back. He had complained about the heat, which was one of the reasons we left the house.
Steve, finally, decided to take us to a place not too far from the house to show off the body of water he said he discovered. He had been raving about it, but we were unable to go and see it, distracted by the various things happening in such rapid succession.
Prominent on the list of my to-do-things was a visit to River Steve.
It saddens me.
It saddens me.
It saddens me a lot that the southern people are not able to understand the urgency of the situation they are involved in.
Those you call the Fulani herdsmen, or the Fulani people—they are the Taliban.
Please read the last line again.
Those you call Fulani herdsmen are the Taliban.
BIRDS IN FLIGHT
Is it true that all men are born equal?
No.
We are born with different talents and handicaps.
But we may agree that “All men SHOULD be born equal, but the circumstances of each birth vary.”
Some people are born close to the finishing line, and many are born right at the beginning of the starting point in this race of life.
Others are placed even behind the official starting line, and they must also race with those placed only a few feet from the finishing line where all the goodies of life are stored.