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The Miyetti Allah cattle herders.
Miyetti Allah cattle herders want grazing grounds in the south?
I have not touched beef in more than a decade.
But fair enough.
We the Orisa devotees in Yorubaland have a simple request as well–in the interest of peace, progress and prosperity.
We want to have 100 square miles in each northern state reserved for us as our Igbó Orò. We need the space to break kola and worship our orisas.
ENGLISHMAN IN BENIN CITY, 1981, (PART TWO)
Rufus was in a murderous mood. Steve, the one who Obaseki pummeled, became worried when Rufus went into his room. “What’s he gone to do in his room?” I asked Steve, whose only interest at that moment was diving into the fried rice we just brought for him.
Steve said, “He’s gone to change into his shorts. Looks like he’s really upset. He is changing into loose clothes to take out that guy who attacked me.”
“Na shakara,” I told Steve.
“What?” Steve asked.
ENGLISHMAN IN BENIN CITY, 1981 (Part Thirty-One)
Gina sat on the floor by the doorstep waiting for us when we returned late to Benin City from Iludun. I didn’t she was sitting there until the headlamps lit up the spot where she was and Felicia said, “Hey, is that not Gina?”
It had been a long day spent mostly on the road and it took me a minute to adjust my mind to what was happening. I was exhausted from hours of driving on rough roads to and fro Iludun, Mama Rufus’s place.
CAT
I laff so-tay las’ night my head fall commot my neck.
And I’m not making up this story.
My Chinese friend called me and said her friend, Tunde, who lives in Canada, wanted me to tell her the meaning of “Cat” in Yoruba.
“Why didn’t Tunde just tell you what ‘cat’ means in Yoruba himself?” I asked surprised.
Ọ̀rẹ́: Friendship
Ọ̀rẹ́: Friendship
“He is my ọ̀rẹ́ (friend),” I told Iya Oyo, after Kola left.
Iya Oyo did not look too pleased.
She didn’t ask me for any explanation about Kola, but the way she eyeballed me after he left compelled me to offer some information about Kola.
SIMPLE QUESTIONS?
When I arrived in the United States thirty years ago, I couldn’t call the US a new land.
It might be new to me, but it was not new to those who were born there.
But if the history of the United States were written by me, I would call the United States, “new land.”
That has been the experience of peoples in Africa.