(Computer + Odu Ifa)
(Computer + Odu Ifa) = Deeper knowledge
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DIFFICULT PRAYERS
DIFFICULT PRAYERS
Iya Oyo mumbled a growl to the greeting, when a neighbor said, “A kò ní rí alákǒbá o.” It means “May we not be the victim of a saboteur,”
I said, “Iya Oyo, you did not say Àṣȩ” to that man’s prayer.”
Akinwumi Isola.
Akinwumi Isola (1939-2018).
One of the greatest.
The only Honest Man
ENGLISHMAN IN BENIN CITY, 1981 (Part Seventeen)
I was already tipsy when Gina screamed.
But the performance on the stage continued as if nothing was happening. Obaseki got up and went into the ushers’ chamber. I tried really hard to see what was happening at the other end of the arena, to get an idea of what was happening to Gina. I really couldn’t see her. But because Joshua, who was assaulting Gina, was wearing a white suit, he was relatively visible, next to Gina, who, going by what she wore during the day, was in a red gown. But it appeared that Gina was already on the floor, and Joshua was kicking her, as she continued to scream while it seemed he continued to hit her.
The French Medussa
Artist: Moyo Okediji
Title: The French Medussa
Medium: acrylic on canvas.
Date; 2018
In 1810, the French government launched a bad-ass naval frigate, the Méduse, rigged with 40 guns. The Méduse participated in the Napoleonic wars, and also dabble in marine raids off the coasts of the Caribbean, before departing in 1816 for Senegal on its ill-fated trip for which it became notorious.
A great one has departed.
The greatest custodian of Ifa, the Araba of Ile Ife, Araba Adisa Mokorowale with Moyo Okediji July 26, 2017.
A bunch of French neocolons
Why would a bunch of French neocolons sit in broad daylight and discuss strategies to come to Africa to experiment with the Coronavirus vaccines on African bodies? (Many of you have seen the viral video, I believe, of these two French humanists dialoguing about going to Africa to experiment with the Coronavirus vaccine on Africans). They can do that dialogue on television with such unimaginable confidence because they know fully well that Africans and especially their leaders have lost the necessary spiritual rigor to resist invasion and abuse.
Becoming an Olorisa is no longer an option for the African: it is the most effective form of intellectual and spiritual resistance against neocolonial aggression.