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In a corrupt system
In a corrupt system
remain stubbornly and fiercely honest.
The single honest man
in a system that is corrupt
is like a tall palm tree
standing among perennial brambles,
blades and grasses. That single
palm tree will remain
José, my gardener.
I looked out through the window. The grass was not yet tall enough to mow. It had rained, and green life was returning to Austin after the long winter, and spring was almost fully here.
But the snowstorm of a month ago in Texas dealt Austin a cruel hand and plant life has not really recovered.
“José,” I said, “The lawn doesn’t need you yet. Maybe in a week, two?”
“I need the money, Mr. Moyo,” José pleaded.
ENGLISHMAN IN BENIN CITY 1982: (Part Thirty-four)
I could not believe my ears.
“You got pregnant from the rape?”
“Yes.”
“How did that happen?” I was making no sense with the question, but the situation was hardly making any sense either.
My throat felt dry. The bottles of palm wine on the table were still unopened.
I had to drink something immediately, I was thinking, or I would suffocate. This Gina was going to kill me.
TRADE BY BARTER
TRADE BY BARTER
Our ancestors did not have money, but they traded across the vast continent of Africa, through Europe and as far away as China.
Goods from Africa traveled across thousands of miles throughout the world, even at a time when we did not use money in Africa.
THE DOG WITH TWO EARS
Ijapa (Mr. Tortoise) went and bought Aja (the Dog) in the market.
Ijapa took Aja home.
The following day, Ijapa put Aja on a leash, and told Aja, “Let’s go out.”
Aja was surprised that he was put on a leash.
He had never been put on a leash before.
Aja asked Ijapa, “Where are we going?”
Ijapa answered, “To the market.”
II
II The doctor is Seyi Ogunjobi, an artist in residence at the Obafemi Awolowo University’s Center for Cultural Studies. He has been assisting me to build the ÀKÒDÌ ÒRÌṢÀ. At the exact time the police was storming the construction site of the ÀKÒDÌ ÒRÌṢÀ, Ogunjobi, a Leeds doctorate in creative arts, was moderating a discussion in the lecture theater of the Center for Cultural Studies, at the Obafemi Awolowo University campus. Part of the seminar series of the center where Ogunjobi works, his duties include hosting the seminar series, at which invited guests presents on a regular basis. Yesterday, Ogunjobi was moderating a seminar that I presented, titled, “Invisible Canvas: Painting as Performance in Ile Ife.”