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Sisi Eko, Lagos Lady Waiting for Okada
Sisi Eko, Lagos Lady Waiting for Okada
Does anybody understand the meaning of the word “Okada?”
How did the use of Uber bikes start?
The first time I saw the Okada Uber was during my NYSC at Awka in 1977.
In the whole of the southwest of Nigeria, nobody used a bike for a taxi.
We used luxurious cars for taxis in the southwest.
What the MoMA Did To My Momma Series #1
Moyo Okediji
Title: What the MoMA Did To My Momma Series #1
Medium: Collage
Date: April 2018
Hahahaha! Look at his Johnny Walker!
Yesterday I made this funny painting. Hahahaha! Look at his Johnny Walker!
I sampled the painting from a wood panel sculptured by Dada Arowoogun, a Yoruba artist whose work narrates Yoruba life during the 19th century.
The work is relevant because Yoruba people are still doing what we used to call “two-fighting.” In our primary school days, when the teacher forbade speaking in vernacular, and all the English we knew were three words: “Two fighting” were two crucial words of the three.
The Miyetti Allah cattle herders.
Miyetti Allah cattle herders want grazing grounds in the south?
I have not touched beef in more than a decade.
But fair enough.
We the Orisa devotees in Yorubaland have a simple request as well–in the interest of peace, progress and prosperity.
We want to have 100 square miles in each northern state reserved for us as our Igbó Orò. We need the space to break kola and worship our orisas.
EDIBLE URBAN LANDSCAPES AND MOBILE GARDENS
The south needs to cultivate edible urban landscapes.
Nigeria has an ecology that permits the cultivation of food plants throughout the year.
The edible urban landscape means that the cities and town of the south should be cleared of weeds, and every available space must be turned into a vast food-producing landscape, all the way from Ilorin to Port Harcourt.
I studied with the Ìyàmi.
I studied with the Ìyàmi,
the Power Mothers who
suspend the global ball
on a single frail string,
yet it cannot snap.
After they gave me the name Ọ̀rìságbèmí Arígbábuwó, I transcend the boundaries of gender, race, time, and geography.
Here is the story of that transcendental embodiment, in its most concise form.