The Odo Ogbe market
I went to the Odo Ogbe market, Ile Ife.
The market women went, “Oyinbo, come give us a hug.”
This world is beautiful.
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I went to the Odo Ogbe market, Ile Ife.
The market women went, “Oyinbo, come give us a hug.”
This world is beautiful.
I can beat Usain Bolt, the sprint legend, in a one hundred meter dash.
How is that possible?
Simple: if he ties up one of his legs and sprints me by hopping down the track on just one leg.
Ìyàwó: Wife of Fortune
It was an open Saturday at our hostel.
On the way to my grandparents’ house, I ran into a wedding party.
I met Iya Oyo curiously inspecting a large, covered bowl when I arrived home.
ÀMỌ̀TẸ́KÙN: No kidding
The Yoruba forests have already lost too many animals to local hunters who spare nothing with life in the bushes.
And the Yoruba language has lost too many words to the brainwashed indigenes who refuse to speak the language or pass it down to their children.
It is not a good time to ask for the meaning of Àmọ̀tékùn.
The meaning is totally lost, to be honest with everyone.
I was three years old. He just bought a bicycle and I asked him to give me a ride. It was already night.
He placed me on the top tube of his bicycle. Excited, I leaned forward and held the handles. He also held the handles with the left hand, and the saddle with the other, while walking and pushing the bicycle. I imagined that I was riding the bicycle. I looked up and saw the moon.
CAN’T KANT COUNT?
My Egungun is dancing as we speak in an exhibition at the University of Wisconsin, Madison, as part of an installation titled “Whirling Return of the Ancestors.”
Can someone help me to translate this into as many Nigerian languages as possible, please?Many of the boys I played soccer with in Ile Ife on bare rough grounds in-between houses, using oranges and rags tied together to form balls, all the way from infancy to age ten, were Igbo kids.In 1965, they told me they were leaving, returning home.“When are you coming back?”“Papa says we are not coming back.”