Evening.
Evening.
The sun is setting.
The night is falling in Ile Ife.
For many years after I arrived in the United States, whenever I slept, I would dream of Ile Ife.
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MY NEW WIFE
I met Antonia at a wedding party in Akure in 2011.
The wedding party was inside a high-end hotel, where the big politicians and rich people stay when in Akure.
My friend who was a commissioner had given me a room in the hotel, because I was writing an exhibition catalog, and needed a place with good internet service and constant power supply.
LET THERE BE SOME QUIET, PLEASE
Could the Christians in southern Nigeria please help us in reducing the environmental noise pollution level in the region?
It is impossible to do any serious intellectual work as Christians yell and scream on their megaphones and public address systems from their churches every hour of the day.
HOW MUCH? Èrò Ni Ọkọ Dídó
HOW MUCH? Èrò Ni Ọkọ Dídó
Check the naira amount in your pocket or the bottom line in your bank account.
Has that transfer gone through?
But what does a fellow do with money that rapidly gets useless?
What do you do when a piece of paper loses its promisedvalue?
It still says One thousand Naira, but it only buys One hundred Naira worth of garri.
In the year 2019 when I left Nigeria, I brought with me some naira currency notes, stacked in one-thousand denominations.
IS YORUBA CULTURE POLYGAMOUS?
The secondary school rusticated me for being part of a riot that the students organized and carried out with meticulous sagacity.
Flabbergasted, I traveled to Ile Ife where we lived, from Oyo, where I schooled.
My father was amused that they rusticated me.
“Did you really participate in the riot?” my father asked.
“I did not,” I answered.
INNER VISION: OJÚ INÚ
About 50 villages, mostly located in Ogun States, have been abandoned by Yoruba farmers and their families, but now occupied by Fulani invaders who drove out these villagers.
This morning I saw videos of the officers of the Nigerian Customs and Excises raiding the shops of poor market women, removing items that these women bought for sale to their customers.
This is a two-prong attack: the villagers driven out of their villages are unable to farm and provide food supplies for the people in towns and cities.
ENGLISHMAN IN BENIN CITY, 1982: (Part Thirty-Six)
***Reader’s Note:
I was informed that I should complete the ENGLISHMAN IN BENIN CITY series before moving on to the next series, THE RETURN.
I will therefore return to the ENGLISHMAN IN BENIN CITY, and continue with Part Thirty-six. To refresh the memory of our readers, I have placed parts Thirty-five and Thirty-four at the end of Part Thirty-six.