Evening.
Evening.
The sun is setting.
The night is falling in Ile Ife.
For many years after I arrived in the United States, whenever I slept, I would dream of Ile Ife.
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Evening.
The sun is setting.
The night is falling in Ile Ife.
For many years after I arrived in the United States, whenever I slept, I would dream of Ile Ife.
One of the most fascinating spectacles of my childhood days was the annual Egúngún.
Egungun means something that is perfect, balanced, or straight, formed from the word gún.
In Yoruba, you repeat something to emphasize it: guńgún refers to the absolutely or superlatively gún element of life.
We are getting close to the end of the architectural sculpture.
My father told me the story of three thieves. He was a fiction writer, so I never knew if it was something he made up, or read up.
But let me tell you the tale if you got one minute:
Three thieves received info that a miner kept a large bundle of gold in his house. They decided they should go and relieve the guy of his treasure. “After all,” argued one thief, “he dug up this stone from the ground that God gave all of us.”
On my way to the Murtala Muhammed Airport.
Checking out, US bound.
We will find out what happens in Nigeria after elections this Saturday.
Nor be me dabaru 9ja
The construction process at the Àkòdì Òrìṣà proceeds with the building of Ìwòrì-Òdí, an architectural monumentality of the third and fourth programs of the Ifa computer.
If you got up early enough, you would catch Anti Toyosi bathing at the back of the Face-Me-I-Face-You building in which I grew up in Ile Ife. Her husband, a sign-writer, would still be fast asleep.
But Anti Toyosi always got up early to prepare rice that she sold to school students as breakfast before they went to school.