Why I love Nigeria? Why I love Africa?
Tell me, where else in the whole wide world can you make a khaki cocktail with big stout and emu funfun?
I love Nigeria I nor go lie.
Happy New Yam, friends.
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Tell me, where else in the whole wide world can you make a khaki cocktail with big stout and emu funfun?
I love Nigeria I nor go lie.
Happy New Yam, friends.
ÀMỌ̀TẸ́KÙN: No kidding
The Yoruba forests have already lost too many animals to local hunters who spare nothing with life in the bushes.
And the Yoruba language has lost too many words to the brainwashed indigenes who refuse to speak the language or pass it down to their children.
It is not a good time to ask for the meaning of Àmọ̀tékùn.
The meaning is totally lost, to be honest with everyone.
When Steve offered us a cigarette, I took one out of the pack he extended.
It was from one of the packs he brought from Britain a couple of months earlier.
I was not good with cigarettes. But I was also not good at saying no to cigarette offers. All my friends smoked. And I loved to hold a stick of cigarette stylishly and watch the smoke rise from the tip of the ashes.
We sat there in the dark, watching the moon, smoking, silent. Suddenly, a bolt of lightning crashed across the sky, followed by a ripping sound of thunder. Instantly, the moon and the stars disappeared, and the sky was an endless black canvas coughing out intermittent flashes of jagged lights filled with throbs of thunder.
GENDER WAR
You naw go commot road? Abi you naw see?
Na ya papa road?
See trouble o! Becos dem buy you cellphone nau, na im make you come tanda for highway dey take call?
Na only where I stand you wan pass? You no see road everywhere?
I was 19 years old in 1975 and an undergraduate studying painting at the University of Ife when my friend, Augusta Akusu-Ossai, took this picture of me.
The attire I’m wearing in the picture is typical of what I always wore in those days: a long adire (batik) top that I designed and sewed myself, and the baggy pants of that era.
Read it from the beginning to the end.
And from the end to the beginning.
From front to back and back to front.
The same thing.
It is January 20, 2021.
It saddens me.
It saddens me a lot that the southern people are not able to understand the urgency of the situation they are involved in.
Those you call the Fulani herdsmen, or the Fulani people—they are the Taliban.
Please read the last line again.
Those you call Fulani herdsmen are the Taliban.