The Odo Ogbe market
I went to the Odo Ogbe market, Ile Ife.
The market women went, “Oyinbo, come give us a hug.”
This world is beautiful.
I went to the Odo Ogbe market, Ile Ife.
The market women went, “Oyinbo, come give us a hug.”
This world is beautiful.
“Oloriburuku! Were! Olosi! Alakori!” Road rage yelling coming from all angles.
I am covered in sweat as I sit patiently behind the wheel.
The AC of my truck has broken down. And the automatic window winder is not working. But my sweat glands are working.
Could the Christians in southern Nigeria please help us in reducing the environmental noise pollution level in the region?
It is impossible to do any serious intellectual work as Christians yell and scream on their megaphones and public address systems from their churches every hour of the day.
Best In Africa
I was arrested for the first time at age 62. For building an Orisa house, in Ile Ife.
I made the statement to a bunch of police officers most of them young enough to be my children.
It was an act of humiliation at the least.
The greatest custodian of Ifa, the Araba of Ile Ife, Araba Adisa Mokorowale with Moyo Okediji July 26, 2017.
At the airport and, incredibly, within this period, I gave birth to the ÀKÒDÌ ÒRÌṢÀ, the building in the background of this picture.
“The Police Area Commander (AC) is interested in the case,” a police officer with a cellphone said. “He just called to say that he is now at his seat, and wants to see all of you in his office.” The AC’s office was about one hundred meters across the yard, from where we were seated. We all filed into the AC’s office. He was seated, and his large desk was decorated with pictures, flags and small objects with personal sentimental values. He was a handsome middle-aged man who seemed rather too pleasant looking to be a police officer. Not until he stood up did I realize that his gait was forward-leaning, with the robust physique of a football tackler. You wouldn’t want to be in his way despite his handsome mien.
Arresting house. The house, because it is so arresting, led to my arrest as its owner and builder. They came to arrest the house—not just the architect.
The house is the culprit. They came to place it behind bars. They had no problems with setting the designers and builders free as long as they are able to lock away the arresting building.
II The doctor is Seyi Ogunjobi, an artist in residence at the Obafemi Awolowo University’s Center for Cultural Studies. He has been assisting me to build the ÀKÒDÌ ÒRÌṢÀ. At the exact time the police was storming the construction site of the ÀKÒDÌ ÒRÌṢÀ, Ogunjobi, a Leeds doctorate in creative arts, was moderating a discussion in the lecture theater of the Center for Cultural Studies, at the Obafemi Awolowo University campus. Part of the seminar series of the center where Ogunjobi works, his duties include hosting the seminar series, at which invited guests presents on a regular basis. Yesterday, Ogunjobi was moderating a seminar that I presented, titled, “Invisible Canvas: Painting as Performance in Ile Ife.”
The first report (summer 2018)
Yesterday, July 5, 2018.
ÀKÒDÌ ÒRÌṢÀ
I was arrested by the Nigerian Police yesterday.
To be fair to them, they were angry with my new building, the ÀKÒDÌ ÒRÌṢÀ, in Ile Ife. The police landed in trucks, arms, uniforms, and plain clothes to storm the construction site. There were about ten workers at the site when the police came. The previous day when the police arrived the workers fled into the surrounding bushes, abandoning their tools, unused building materials and the entire construction area.
Isn’t it so wonderful to be back home in Nigeria, to spend time on the very land in which you grew up, to measure what has remained the same, evaluate the changes, and survey the landscape with an eye irrevocably altered through gazing at other countries and interacting with foreign landscapes?
On my way to the Murtala Muhammed Airport.
Checking out, US bound.
We will find out what happens in Nigeria after elections this Saturday.
Nor be me dabaru 9ja