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This birthday gift came well after my birthday. It has my name emblazoned on it. As I wore it, I recalled the conversation with Iya Oyo and Baba Oyo that evening they explained the meaning of my name, Moyo, which literally means “I rejoice.” It is part of a longer name Moyòsọ́rẹtíolúwápèsèfúnmi.
John McArthur, the internationally renowned evangelist, is quoted as observing that “It is confusing to watch people demand justice by violating the law.”
What is even more confusing is to watch the law perpetuate injustice.
And infinitely most perplexing is to watch the officers of the law flout legal procedures and violate human rights with impunity.
This is why SARS provoked such hostile reception from the Nigerian community that it was meant to serve.
It is most confusing to watch Nigerian politicians loot the funds meant for the entire nation.
It is confusing to see the police refuse to prosecute them.
Eight of my paintings will be shown at an art exhibition opening tomorrow Saturday, November 9, in Nairobi, Kenya.
These paintings I am showing in the exhibition are open—meaning that the paintings have no figures that can be identified as a person, place, object, tree, water or anything else that one could recognize and name. The paintings do not attempt to tell any story, nor do they illustrate any scene. The paintings are open to absorb whatever story the viewers may bring them, and they also assist in opening up the viewers’ minds to excavate memories and ideas that are in the subconscious of the viewers.
“Two husbands are better than one;
So also vice-versa,” this sixty-something year old woman informed me in Ile Ife.
In indigenous Yoruba systems, I still grew up to witness polygamy–when a man had several women, and when a woman engaged several men.
Less than 1000 people are holding the entire country of Nigeria to ransom.
And they are all blind and deaf.
They are practically no more than 1000 people destroying the lives of two hundred million people.
These blind and deaf people include governors, senators, national assembly members and other appointed officials who have turned the national treasury into their mothers’ pot of stew.
Those familiar with the Oyo-speaking parts of Yoruba country would notice that these folks refer to sugar as Iyọ̀ọ-Ṣúgà.
If they were strangers, it might confound them, because they would translate Iyọ̀ as salt, and wouldn’t understand why it is coupled with Ṣúgà, that is sugar.