Omidan (Damsel)
Artist: Moyo Okediji
Title: Omidan (Damsel)
Medium: terracotta
Date: 2010
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Captive No More (Part VII)
The mighty and resplendent Iya Iroko
tree had remained rooted
to the same spot
near the Oba river
for three hundred and sixty-four seasons
watching the ways of humans
from the viewpoint of a plant
under which folks sat
Ọ̀SẸ́ Ọ̀YẸ̀KÚ
I
Request:
Now that Ibadan
is under fire,
is all lost?
What does Ifa say?
Response:
Ifá responds with Ọ̀sé Ọ̀yẹ̀ku.
In Ọ̀sẹ́ Ọ̀yẹ̀kú, Ifá traces the same passage
The downfall of a man
The downfall of a man is not the end of his wife.
Make una softly-softly for end-of-year parties o.
That which soars up
That which soars up
Down will return
Lálá tó ròkè
Ilẹ̀ ló ń bọ̀.
THE IYEYE PALANT
To the Yoruba Nation
There is a new vision
It is from Odu Irosun
And it advocates the IYEYE plant
Now listen:
We are now near the top of the Gbadi Hill
It is the tallest hill in the universe
So tall, its head is a pointed triangle.
Now the citizens of Iperi were hungry
They cried out from hunger and unhappiness
They were in pain for homelessness
They needed a savior
Who will protect the people of Iperi
A young stranger will shelter the people of Iperi
THE SWEETNESS OF FREEDOM
The Yoruba people comprise of several tribal units, each speaking a different dialect of the Yoruba language.
There is Yoruba literature, which has developed a large body of writings including novels, poetry, critical writing and essays.
Yoruba is studied in universities all over the world, and you may get a Ph.D. in Yoruba studies, one of the very few indigenous languages in Africa in which you get a doctorate.
Yoruba music is rich, with various genres both traditional and modern.
