Orin Yorùbá: Yoruba Hymn:

Orin Yorùbá: Yoruba Hymn:

YORÙBÁ DÌDE

Ọmọ Yorùbá ẹ dìde

Dìde, dìde, dìde.

Ẹyin Yorùbá ẹ dìde

Dìde, dìde, dìde.

Gbogbo Yorùbá ẹ dìde

Dìde, dìde, dìde.

Ọjọ́ ti pé, ẹ dìde

Dìde, dìde, dìde.

Ẹ má sùn mọ́, ẹ dìde

Dìde, dìde, dìde.

Iṣẹ́ ti yá, ẹ dìde

Dìde, dìde, dìde.

Èrù ò bà wá, ẹ dìde

Dìde, dìde, dìde.

Àyà ò fò wá, ẹ dìde

a picture showing moyo okediji poised for the camera

ENGLISHMAN IN BENIN CITY, 1981 (Part Thirty-One)

ENGLISHMAN IN BENIN CITY, 1981 (Part Thirty-One)

Gina did not look glad or relaxed. I could read it in her posture, without even getting close to her.

Rufus said, “Moyo, Gina is back!”

Steve hardly allowed the bus to stop properly before jumping down to run and hug her.

“Is that her?” Adolo asked Felicia rather softly.

“Yes,” Felicia responded. “That’s her.”

I got down slowly, and took my time locking up the door. Then I went to Gina. She looked down and didn’t meet my eyes. I thought, “She must be mad because she didn’t see us at her father’s funeral.”

a picture showing moyo okediji poised for the camera

YORUBA OR ODUDUWA?

I prefer the name Yoruba Republic.

Oduduwa Republic would be a second choice.

I prefer Yoruba Republic because the word “Yoruba” already has a global circulation and reception.

Yoruba language is taught in many universities in the world, including the University of Texas, Austin, with two full-time professors giving lectures to undergraduate and graduate students.

In addition to the professors teaching Yoruba language, I teach Yoruba art, and there are distinguished professors teaching Yoruba history.

A HISTORY OF THE YORUBA NATION

A HISTORY OF THE YORUBA NATION

Who are the Yoruba people?

A mayor of the British army, Alfred Burdon Ellis, who served in West Africa for about two decades, published a book about the Yoruba people in 1894, the same year that he perished of malaria fever.

He wrote the following in the book:

“The territory now inhabited by the Yoruba tribes is bounded on the west by Dahomi, on the south-west by Porto Novo and Appa, on the south by the sea, on the east by Benin, and on the north by the Mohammedan tribes from the interior, who have within recent times conquered and

a picture showing moyo okediji poised for the camera

We are all mere dust and equally so.

One day, I was having a discussion with a friend at the University of Ife in the early seventies.

I was seventeen years old.

Somehow the conversation drifted to “superiors.” I think he said something about “your superiors.”

I told him quite candidly that “I don’t have any superior.”

He was angry with me. Seriously, I don’t think he had heard that sort of response before.

But I was shocked that he was furious.

a picture showing moyo okediji working on his system under a tree poised for the camera

ENGLISHMAN IN BENIN CITY, 1981 (Part Thirty-One)

Gina sat on the floor by the doorstep waiting for us when we returned late to Benin City from Iludun. I didn’t she was sitting there until the headlamps lit up the spot where she was and Felicia said, “Hey, is that not Gina?”

It had been a long day spent mostly on the road and it took me a minute to adjust my mind to what was happening. I was exhausted from hours of driving on rough roads to and fro Iludun, Mama Rufus’s place.

ENGLISHMAN IN BENIN CITY 1981 (Part Thirty)

ENGLISHMAN IN BENIN CITY 1981 (Part Thirty)

“My he—he—he=aler at the psychi-psychi-atric hos—hos—hos–pital made me sw-sw-sw-ear never to have a con—con—con—con—con-fron-front-tation again with Miiiiiiiiisster Ru—ru-rufus,” Obaseki was whispering to me, from under the table. “Says he-he-he will bring me back back in.”

“It’s okay, Obaseki,” I said. “You come out and sit here at the table. I will go and see what’s happening.”

“Don’t, don’t, don’t leave me, Mo-Mo-Moyo,” Obaseki pleaded. “Please- plea-se-stay-stay-stay-don’t—don’t go….”

“It’s alright, Obaseki,” I assured him. “Whatever the matter is, we will get to the very bottom of it today. This is really ridiculous!”