The Odo Ogbe market
I went to the Odo Ogbe market, Ile Ife.
The market women went, “Oyinbo, come give us a hug.”
This world is beautiful.
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I went to the Odo Ogbe market, Ile Ife.
The market women went, “Oyinbo, come give us a hug.”
This world is beautiful.
Multiverse: Agbedeméjì and Agbédèmejì
A friend just asked me to comment on Agbedeméjì.
But didn’t ask me about Agbédèmejì.
When I arrived in the United States thirty years ago, I couldn’t call the US a new land.
It might be new to me, but it was not new to those who were born there.
But if the history of the United States were written by me, I would call the United States, “new land.”
That has been the experience of peoples in Africa.
YORUBA DISINFORMATION IS MUNGO PARK
This morning, a friend of mine who is a professor at a university here in Texas woke me up with, “Hey Moyo, what is the meaning of Yoruba?”
This professor called me on WhatsApp video.
Disinformation is as old as the human tongue.
Let me take that back.
Disinformation predates the human tongue.
Disinformation started with the body language of making signs.
When you smile, when you really are plotting to hit a fellow, that is disinformation.
It was in 1980, in Nigeria, when this police encounter occurred.
I will start by swearing
in the name of Ogun
that this event, strange
as it sounds, actually happened
in the middle of the night.
They say when you want an African to tell the truth, make the African swear to an indigenous divinity—not to the Bible or the Quran. Those two books are just books. The real book that they believe and consider real is not written. It is oral, and tied to the indigenous divinities.
This young journalist called Sowore.
He reminds me of another journalist called Dele Giwa.
And another journalist called Ken Saro-Wiwa.
Do you know what happens to journalists like them?
I am a grandpa now
and I feel good about it.
Happy Father’s Day
to all the fathers—may you become grandpas.
And to those of us grandpas