APPRECIATION
I really thank Olodumare this year.
2019, the year I had my leg accident, also the year of my great recovery.
Interested in some of my published works?
Follow Me
I really thank Olodumare this year.
2019, the year I had my leg accident, also the year of my great recovery.
Like a bird, I mostly live on seeds and fruits these days.
The seeds last long, and I can easily store them in my self-isolated den.
But the fruits, I prefer them “fresh.” I, therefore, buy only enough to last for about a week whenever I visit the grocery store near my house.
So, I put on my Koro hijab and went to the grocery store.
Kally Ozolua, the art editor of The Nation Newspaper has a good story on my arrest by THE NIGERIA POLICE.
I laff so-tay las’ night my head fall commot my neck.
And I’m not making up this story.
My Chinese friend called me and said her friend, Tunde, who lives in Canada, wanted me to tell her the meaning of “Cat” in Yoruba.
“Why didn’t Tunde just tell you what ‘cat’ means in Yoruba himself?” I asked surprised.
Rape?
That was the last thing on my mind although it was clear to me there was something amiss about Gina. I was lost for words. My body felt numb.
It was an experience I could not imagine as a man. All I could think of was how humiliating it must have felt for a person you didn’t want to pin you down and force entry into your body.
I sat there for a long time and could not utter a word. I could not find any statement of consolation to bring calm to Gina. She looked paralyzed. It seemed the best thing to do at the moment was not to say anything. Perhaps by not saying anything, I could pretend it did not happen.
Farewell to Nigeria.
It’s been 3.5 months since I’ve been here.
Every day was a wonderful experience.
I’m now at the airport, on my way out.
About 50 villages, mostly located in Ogun States, have been abandoned by Yoruba farmers and their families, but now occupied by Fulani invaders who drove out these villagers.
This morning I saw videos of the officers of the Nigerian Customs and Excises raiding the shops of poor market women, removing items that these women bought for sale to their customers.
This is a two-prong attack: the villagers driven out of their villages are unable to farm and provide food supplies for the people in towns and cities.