Similar Posts
Isn’t it so wonderful to be back home in Nigeria
Isn’t it so wonderful to be back home in Nigeria, to spend time on the very land in which you grew up, to measure what has remained the same, evaluate the changes, and survey the landscape with an eye irrevocably altered through gazing at other countries and interacting with foreign landscapes?
PLEASE HELP US
PLEASE HELP US
Junction9: #sorosoke
In the first week of January 1968, at the tender age of 11, I was torn from my mother’s warm bosom and tossed into a boarding house.
That was the day my depression started.
And it continues even now, more than fifty years later.
I am not alone. It happened to my entire generation.
My depressive experience is typical of all of us between the ages of seventy-five and fifty.
This depression is typical of all of us who are the “elites” of Nigeria.
ENGLISHMAN IN BENIN CITY, 1981 (Part Nine)
Madam Ngu finally cornered me in the buka.
If I had any inkling she was coming to that buka that fateful day, I would rather have starved than be found dead there. She had been looking for me for weeks. And I had been evading her. I was trying to break free of her influence and she was trying her very best to ensure that she stamped herself into my art, my being, my style of creating, and my idioms of expression. She had studied at the Royal College in London and was trying to make me a master draughtsman who painted in the European fashion. And I was a radical looking for a way to break out of the western mold of painting.
PARABLE OF THE ARÁ AYÉ AND ARÁ Ọ̀RUN
Once upon a time, the Ará Ọ̀run known as the Egúngún visited Ayé for the first time and saw Ará Ayé, known as Ènìyàn or human being, for the first time.Ará Ayé also saw Ara Ọ̀run for the first time that day.Intrigued by the appearance of Ará Ayé, the Ará Ọ̀run the Egúngún wanted to take Ará Ayé back to Ọ̀run.But scared of the colorful attires and striking sculptures of the Egúngún, Ará Ayé began to run when the Ará Ọ̀run approached.
BEWARE THE IDES OF JUNE, KAKANFO ABIOLA, AND YORUBA LIBERATION
Unlike the simple way we number our calendar daily, the Romans numbered theirs in groups or blocks of days that are a little more complicated for our simple modern system.
There are three blocks of days in the month in the Roman calendar.
The first block is the Nones, which ends on the 12th or 13th day of most months.
The second block is the Ides, which ends on the 22nd day of most months.
The third block is the Kalends, which ends on the Ist day of most months.
