The stuffs in my office
The stuff in my office needs organizing. One day I’ll get to it. One of these days when I have nothing to do.
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The stuff in my office needs organizing. One day I’ll get to it. One of these days when I have nothing to do.
Yesterday I made this funny painting. Hahahaha! Look at his Johnny Walker!
I sampled the painting from a wood panel sculptured by Dada Arowoogun, a Yoruba artist whose work narrates Yoruba life during the 19th century.
The work is relevant because Yoruba people are still doing what we used to call “two-fighting.” In our primary school days, when the teacher forbade speaking in vernacular, and all the English we knew were three words: “Two fighting” were two crucial words of the three.
How could I have missed Obaseki’s car as he followed us from the campus? I prided myself in being careful on the road, paying attention to the vehicles around me, and particularly in making sure that I was aware of my environment.
But as a Yoruba proverb says, one cannot be as clever as the sneak who is observing one’s activities.
The situation was critical. Obaseki was in attack mode and was no longer in full control.
Any careless statement from Gina or me could escalate the delicate matter into a full-blown crisis.
“Obaseki,” I said, “there is a misunderstanding. You are not reading things correctly.”
Exactly one year ago, I made the following statement about the impending presidential election, President Buhari and the state of the Nigerian nation.
Please read on:
The presidential election in Nigeria is postponed for another week.
Who will win between Buhari and Atiku?
(In all seriousness, all other names are not on the ballot).
The question is not whether Buhari will be reelected into office as the president of Nigeria.
Less than 1000 people are holding the entire country of Nigeria to ransom.
And they are all blind and deaf.
They are practically no more than 1000 people destroying the lives of two hundred million people.
These blind and deaf people include governors, senators, national assembly members and other appointed officials who have turned the national treasury into their mothers’ pot of stew.
Iya Ngu stopped eating. She had not touched most of the food in front of her, and did not eat the two pieces of goat meat left in her plate after Professor Wangboje helped himself to the first one. She began to wash her hands.
“Madam,” I asked, “you are not eating the meat? It’s delicious goat meat.”
Our generation is the “love” generation.
How?
We choose people to “fall in love” with and may even marry them.
The children of those born this year
will not endure the pangs of love and romance.
Two generations ago, families organized marriages for people.
It was not about love.