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Found anything?
Olódùmarè is a miracle worker.
Here is a picture of the latest sculptures at the Àkòdì Òrìṣà.
The sculptures, representing a group of indigenous Ile Ife divinities including two male and two female divinities, still are works in progress.
Welcome to the new world.
It’s not going to look like your father’s world.
So, this lady came to the Àkòdì Òrìṣà, and asked the women artists working there, “What are you people doing here? What is this place?”
The curator said, “Madam, this is the Àkòdì Òrìṣà, and as you can see, we are working.”
Once Obaseki realized that Iya Ngu was busting him, and called him out that it was from him that the smell of marijuana was coming, for some inexplicable reason, his nervousness reduced. He smiled and said, “Madam, it is true. I just smoked a tiny joint.”
Obaseki’s sunken face took on a different appearance. I observed his face holistically the way Madam Ngu taught me to study the human face. On my first meeting with her, in the drawing class, she took a look at my drawing and she said, “Moyo, what am I going to do with you? You don’t know how to draw. Come, let’s go to my office. You are still young. I can mold you.”
ÌWÀ
“Olódùmarè has several wives,” my father said. “Do you know that?”
We were strolling back home from his writing workshop that evening, and I was seventeen. I always accompanied him to his writing workshops where he taught playwriting
When young women went to the river to fetch water, they would disappear.
The king’s royal beads even went missing.
People were worried. One of the wise men said, “Let’s approach Ọlọ́run to give us a police boss.”
But who could they trust? One of them must be the thief.
They decided unanimously that the only trustworthy person in the entire community was Ijapa.
Ijapa gave them only one condition: “Nobody should visit my house without letting me know in advance that they were coming.”
The Yoruba people are agitating to be free from Nigeria.
They have discovered that they gain nothing from being part of Nigeria, but they lose a lot by remaining in Nigeria.
I ask, “Why do they want to move away from Nigeria?”
They say they are concerned that northerners are invading their villages, abducting their women and children, polluting their rivers with illegal mining, driving cattle through their farmlands—and making legislation (with the assistance of the few Omo Aale among them), to strip their lands to build the north.